Hotel Rwanda: Should’ve Been Nominated
Posted in torn on January 30th, 2005This is one of the saddest movies. I donât remember crying this much over a film, in my adult life, ever. Measured by tears, it rivals the childhood and adolescent signposts (for children of the â80âs) of E.T. (my dad had to carry me out of the theater, I was sobbing so hard) and Beaches (please donât judge me).
Despite shoddy filmmaking by Terry George, the force of this amazing based-on-actual-events story is such that it overcomes the aesthetic failings (much like Ray, which rises above its generic biopic trappings by dint of Jamie Foxxâs vitality). In 1994, Paul Rusesabagina (elegantly played by Don Cheadle), manager of a four-star hotel in Rwanda, harbored Tutsi refugees (of which his wife, Tatiana, heartbreakingly rendered by Sophie Okonedo, was one), protecting them from slaughter by militant Hutus, while America, along with the other âFirst Worldâ nations, did nothing.
The delicately-tuned characterization of Cheadleâs Rusesabagina, both in script and performance, is one of the great achievements of Hotel Rwanda. It doesnât proffer him as an effortless hero, but simply a human being struggling to ensure the survival of himself and his family, and his evolution is interestingly detailed. While, at first, he comes off as stingy, and overly concerned with his job, a contrast brought forth by the expansiveness of Tatiana, we slowly come to recognize this as the forward-thinking rationing of political capital heâs amassed over the years through service at a prestigious establishment. But his faith in forthcoming help, and reticence in aiding others outside his circle, ends in the stunning moment when he learns, to the tune of Nick Nolteâs jolting words, âYouâre not even a nigger. Youâre African,â that there will be no intervention, that the value placed on his country and people, by the outside world, is nil. International troops will arrive, but only to escort out the remaining tourists. As the Americans/Europeans are evacuated from the hotel, the disbelieving Rwandans look on, the facts sinking in. A lot of lip service might be paid to the sacredness of each human life, but this scene exhibits how proportionate this is to how economically viable you are. Why bother with the expenditures of involvement for a poor, developing nation, an insignificant trading partner? What possible payback could there be for the superpowers? Simply put, one of the most shaming moments ever committed to celluloid. The full-scale crying started here. Like the evacuees on the bus, looking down and out through the windows at the locals, I felt helpless, humiliated. I was grateful to be swathed in the comforting darkness of the movie theater. From this moment on, we witness Paulâs transformation from self-serving preservation to provider.
Unlike most films that move in this vein (prominent among them Schindlerâs List, Dances with Wolves, Snow Falling on Cedars, Glory, and my main bitch, The Last Samurai, the full rant of which you can read here, if youâre interested), there is, thankfully, no mediating white lead through whom weâre meant to identify in lieu of Paul. The closest Hotel Rwanda comes to such devices are the slightly glorified cameos by Nolte, as a U.N. Peacekeeper (ânot a Peacemakerâ), and Joaquin Phoenixâs journalist. In the hands of other screenwriters, either one of these secondary roles easily couldâve become the principle character, to the detriment of the entire project. Luckily, in the only instance that Iâm aware of, this doesnât happen. Thereâs no Liam Neeson, Kevin Costner, Ethan Hawke, Matthew Broderick, or Tom Cruise, to steal the limelight away from, respectively, the Jewish, the Native-Americans, the Japanese-Americans, the African-Americans, or the Japanese. If you see my point.
Despite this more enlightened structural configuration, however, one feature that detracts from the integrity of the representation is the way the Africans are filmed. Itâs as if the director has internalized the ethnographic images from National Geographic, along with other anthropological documentaries (it doesnât seem like intentional mimicking), and has no other way to visualize the people. Ample evidence of this can be found in trite frames capturing iconic poses, for instance when the children dance in brightly colored clothing in the courtyard, or the final image of Paul, his family, and others, young and old, walking towards the camera, holding hands in full-shot. These play almost like stock footage, and because of their clichĂ©d quality, reduce the impact with which more original storyboarding mightâve imbued the material.
So this is the oxymoronic quandary of political entertainment. I loved Hotel Rwanda, but in its conception and form, it makes me uneasy. How do I reconcile my deep emotional response to it with its, ultimately, disturbing lack of politicism?
Conventionally, movies focus on the survivors of tragedies, understandable given the three-act structure so integral to most, along with the general publicâs partiality to triumph-of-the-human-spirit stories. For this reason, what I most appreciate about Schindlerâs List (though I obviously have my issues with it) is Spielbergâs highlighting in red, in an otherwise black and white universe, the little girl who doesnât make it. The viewer shares tangentially in her story as she weaves in and out, until one day Schindler spots her lifeless body amongst a pile of others in a moment that punctuates with sad efficacy the enraging fact of such cruel and pointless human death. The ingeniously individualized way itâs dealt with makes it more immediate, personal. Just once, though, Iâd like to see an entire piece based on those who donât survive.
Movies in the mode of Hotel Rwanda are implicitly made to keep memories alive so weâll never forget, never let it happen again (these platitudes infuse the films), while more often than not, they seem to function as a vast social placating apparatus to assuage our collective guilt. The problem is exactly as stated by Phoenixâs character: âIf people see this [footage of the massacre], theyâll say, âOh my God, thatâs horrible.â And then go on eating their dinners.â The claims on history, upon which these works draw their power, ultimately also dooms them to a certain irrelevancy, since relegation to the past works to contain many dissonances which arise out of enunciation. The positive closure afforded by an uplifting conclusion seals off any potential action, because why bother getting so worked up? Itâs already over. But Iâm not sure how a different telling of the story might change viewer reception. If it was shot more experimentally? If the ending was less hopeful? If it was done as a documentary with actual footage and interviews with the survivors? I know I studied this in film school, but Iâm pondering less theoretically, more practically.
With the same thing happening all over again in Darfur, and still nothing being done, itâs hard not to wonder. Again, the dissembling, the hedging around the use of the term âgenocide,â because then weâd be obligated to intervene. And despite the high-profile nature of Hotel Rwanda and the accolades itâs receiving (though snubbed by the Academy Awards for Best Picture) the media continues to largely ignore the crisis, along with the Bush administration (not that this is any big surprise given their blatant, at the expense of everything else, catering to the demands of only those who line their pockets), and no matter how many petitions I sign, or letters I write to senators as a part of concerted efforts organized by Moveon.org or Truemajority, it doesnât seem to matter. So many people have been moved by this movie, but no oneâs marching on Washington to force the government to take a look at the parallel situation happening in Sudan (which is, in a way, understandable, since, as it is, there aren’t enough hours in the day to protest everything that needs protesting).
So do we really learn from past mistakes? Or do movies like Hotel Rwanda allow us to acknowledge historical atrocities in as comfortable an environment as possible, with absolution the reward for enduring two eviscerating hours? Can mainstream narrative films ever inspire actual politicism? Have any effect on the outside, material world? Should I stop expecting a formulaic movie, no matter how inspiring, to be anything more than entertaining self-flagellation?
- km
